The Promise of
Overturning
John 2:13-25, NRSV
13The Passover of the Jews was near, and Jesus
went up to Jerusalem. 14In the temple he found people selling
cattle, sheep, and doves, and the money changers seated at their tables. 15Making
a whip of cords, he drove all of them out of the temple, both the sheep and the
cattle. He also poured out the coins of the money changers and overturned their
tables. 16He told those who were selling the doves, 'Take these things out of here! Stop making my Father's house a market-place!' [1] 17His
disciples remembered that it was written, “Zeal for your house will consume
me.”
18The Jews then said to him, “What sign can you
show us for doing this?” 19Jesus answered them, “Destroy this
temple, and in three days I will raise it up.” 20The Jews then said,
“This temple has been under construction for forty-six years, and will you
raise it up in three days?” 21But he was speaking of the temple of
his body. 22After he was raised from the dead, his disciples
remembered that he had said this; and they believed the scripture and the word
that Jesus had spoken.
23When he was in Jerusalem during the Passover
festival, many believed in his name because they saw the signs that he was
doing. 24But Jesus on his part would not entrust himself to them,
because he knew all people 25and needed no one to testify about
anyone; for he himself knew what was in everyone.
The very first thing
we should do upon encountering a text is to ask us what it says about God and
our relationship with God. The problem with the text today is that it tells us
something very complicated about God – that God has feelings.
My dear friend from seminary, Rev. Casey FitzGerald, is a Biblical
Storyteller[2]. She tells this story in her podcast this week, and made
reference to the striking picture of Jesus that this particular text paints of
him. When we think of Jesus, we tend to picture this:[3]
(You should know that my grandmother had a print of this in her home,
which was complete with glittered stars upon which Jesus could cast his gaze.)
But, Casey highlights for us the problem with this vision of Jesus. It softens him, making it seem as though God Incarnate's most laborious job was finding a light source to keep behind his head at all times. This painting, by a German man named Heinrich Hofmann from 1890, is entitled, ironically, "The Agony in the Garden." I find this funny because Jesus
looks less like a man in deep despair and more like, as Casey describes, “Malibu Jesus,” who maybe needs a good barber.
The problem with this text is that it shatters our image of a benign
embodiment of the one true God, and encapsulates the scope of power and emotion
that God-With-Us must feel. In short, this text dashes our hopes of the
Malibuification of Christ. That's part of the reason hearing children read this
text underscores its irony. There is nothing sweet about this story. This isn't
"love your neighbors" or "blessed are the meek."
No, This is Jesus, our beloved Jesus,
making whips out of cords and driving out the tender lambs and the calves.
making whips out of cords and driving out the tender lambs and the calves.
This is Jesus, our outraged Jesus,
pouring out the coins of the moneychangers and overturning their tables.
pouring out the coins of the moneychangers and overturning their tables.
This is Jesus, our prophetic Jesus,
screaming that the doves had no place in the temple.
screaming that the doves had no place in the temple.
And yet, even in his outrage, it seems as though the offended parties
had the audacity to stand up to him. “What sign can you show us for doing
this?” they ask. Just prior to this incident in John’s Gospel, Jesus performed
a miracle at a wedding in Cana of Galilee when he turned water into wine.
Really, really good wine. The text tells us that, “Jesus did this, the first of
his signs, in Cana of Galilee, and revealed his glory; and his disciples
believed in him.” (John 2:11). The overturning of the tables, Jesus’ big, adult
temper-tantrum, occurs at least 85 miles away from Cana. This means that it’s
highly unlikely that the onlookers and moneychangers could have heard about the
miracle that he had performed.
The disciples might have believed and understood his
glory, but the men with empty dove baskets did not. And they were angry. They
wanted something in exchange for what they had lost. They wanted something
good. They don’t ask for money, or their livestock. They must have heard him
when he shouted, “Stop making my Father’s house a marketplace!” This is no
timid child. This is the voice of one, crying out from the echoes of the
prophets of old, borrowing Zechariah’s words, “And there shall no longer be
traders in the house of the Lord of hosts on that day!” (Zechariah 14:21).
So, Jesus gives them
a sign. Let those who have ears, hear: “Destroy this temple, and in three days,
I will raise it up!” Despite the literal interpretation of his audience (“It
took 46 years to build this temple, and you will raise it up in 3 days?!”), the
author of John’s Gospel is kind enough to pencil in the meaning: Jesus was
speaking of the temple of his body.
Suddenly, the rage
and anger have a home. This is not about money or maleficence. This is about
the death of the incarnate God, and God’s refusal for our actions to destroy
what God has promised.
That’s what this text is telling us.
We spend years
building up a temple, a church, a ministry, a business. Then, suddenly, one
day, it exists only to serve itself. Whatever the beauty, the creativity, the
original purpose was of our idea… it’s gotten lost in spreadsheets,
projections, net losses and profitability. Even in relationships, what begins
as the most beautiful notion of romantic and unconditional love eventually
devolves into a series of squabbles over whose turn it is to empty the
dishwasher. Every parent has stared deeply into the eyes of their infant - gazing
with hope and wonder, only to find that approximately 13 years later, those
same eyes seem to do nothing but reflect mutual exasperation. Over the course
of time, our best intentions become inwardly focused and self-sustaining.
Almost as soon as they begin, the institutions of our lives become engines for
their own survival.
Jesus is calling attention to this because, for the temple system to survive, “it had to
function as a place of exchange for maintaining and supporting the sacrificial
structures. Jesus is, then, is calling for a
complete dismantling of the entire system.” But this is terrifying to us.
It’s terrifying to the hearers. If the temple isn’t necessary, then what do we
do?? How do we find God? Worship God? Where do we seek God?
When
Jesus drives the animals out of the Temple, overturns the tables of the
moneychangers, and demands the end of buying and selling, “he is really
announcing the end of this way of relating to God. God is no longer available
primarily, let alone exclusively, via the Temple.”[4] So, how do we determine the location of
God’s whereabouts? Our colloquial understanding is that God abides “in heaven,”
which implies that the God of Gods is confined to a very nice residence in the
sky. This, however, is exactly the kind of limitation that Jesus is pushing
against. If we are truly going to seek out and find the Presence of God, then
we must figure out who Jesus is and what Jesus means. “This deeper engagement
also underscores the Johannine
theological theme of abiding…If the temple symbolizes the location and
presence of God, Jesus is essentially saying to the leaders that he
– the one whose body shall be destroyed and raised up again - is
the presence of God. Where one looks for God, expects to find God, imagines God
to be are all at stake for the Gospel of John. In Jesus, God is right here,
right in front of you.”[5]
This
means that when Jesus shows us this marvelous display of righteous
indignation, that Christ himself is modeling for us how we are to be truly
present in the world. Sisters and Brothers, it is not a matter of if or when but a matter of how
Christ overturns institutions. If it were up to me, the institutions of
government, economy and social status would be overturned immediately.
I’m growing tired of the fight, the struggle, to both be in the world, but not
of it. I’d love it if these perceived barriers were removed from our path
immediately, but God doesn’t seem to work that way.
Jesus is the
fulfillment of the law, the embodiment of it. We are bound by the law, but
Christ has come to set us free. In this moment of overturning, Jesus models
incarnational theology – meaning, what it looks like for God to be in this
world with us. God overturns the tables, not out of sheer rage, but because the
institutions that bind us do not bind God! The Incarnation is God’s way of
lovingly engaging the world in the most real and visceral way. By living. By
suffering. By dying. By being rebuilt. By abiding.
Today
marks the 50th Anniversary of the three Selma to Montgomery marches
in 1965 were part of the Selma Voting Rights Movement and led to the passage
that year of the Voting Rights Act, a landmark federal achievement of the 1960s
American Civil Rights Movement. Activists publicized the three protest marches
to walk the 54-mile highway from Selma to the Alabama state capital of
Montgomery as showing the desire of black American citizens to exercise their
constitutional right to vote, in defiance of segregationist repression.
Representative John Lewis describes his experience as a member of the march,
saying, “I thought I saw death. I thought we were going to die.”
President Barack
Obama, in his remarks commemorating the Marches in Selma said, "What they
did here will reverberate through the ages. Not because the change they won was
preordained; not because their victory was complete; but because they proved
that nonviolent change is possible; that love and hope can conquer hate."[6] This
is righteous indignation. This is the overturning of tables, slowly and surely,
that the unjust institution would be torn down and re-built in 11 days, with
voting rights for all.
The same is true for our call to Biblical Obedience, over and against a mandate to uphold the rules in the Book of Discipline. Bishop Mel Talbert, also a champion of the Civil Rights movement, teaches us that “Biblical Obedience is a call for us to claim
our identity as it relates to the Bible, to speak truth to power, and decide
that laws that discriminate against lesbian, gay, bisexual, transgender and
queer persons and allies in the life of the Church are immoral and unjust and
are no longer deserving of our loyalty and support. It is a call to declare our
beliefs and start doing the right thing. Jesus was asked by a scribe, “Which is
the greatest of all the commandments?” Jesus simply said, “There is only one
God. Love the Lord your God with all your heart, mind, soul, and strength, and
love your neighbor as yourself.” It is time for us as people of faith to live
into those commandments. It is time to see ALL human beings as our neighbors.
That is Biblical Obedience.”[7]
The church cannot
exist only with the hope of self-sustenance. Rather, we must overturn the need
to do things as they’ve always been done, liberate ourselves from the
perpetuation of the institution, and discover the radical over-turned way we
are called to be in ministry and service to the world. Our task as Christians
is not to balance our budget or provide a community place for fellowship and
food. Our task as Christians is to live in this world with the awareness that
God abides here, with us. Now and always.
In the name of the Father, the Son and the
Holy Spirit.
Amen
and Amen.
Let us pray:
If you wish, close your eyes and imagine this scene:
...Business as usual… then the violence of Jesus’ anger… the shock of the onlookers…Pause with the scene for a moment, and let it unfold in your imagination.
What in our world,
The church,
Your own life
Makes Christ this angry now?
Invite God into the place where you hold these thoughts, images and feelings in your heart. This is your chance to give these things over to God, and let God be angry with you, for you. Here, in the courtyard, I invite you to “overturn” the tables of the things that have set up camp in your lives and hearts. Smash them, break them, let them go. Watch as the good intentions that have turned into bad habits & misguided actions are turned on their heads.
...Business as usual… then the violence of Jesus’ anger… the shock of the onlookers…Pause with the scene for a moment, and let it unfold in your imagination.
What in our world,
The church,
Your own life
Makes Christ this angry now?
Invite God into the place where you hold these thoughts, images and feelings in your heart. This is your chance to give these things over to God, and let God be angry with you, for you. Here, in the courtyard, I invite you to “overturn” the tables of the things that have set up camp in your lives and hearts. Smash them, break them, let them go. Watch as the good intentions that have turned into bad habits & misguided actions are turned on their heads.
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